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MalabarMAnchor
Commentary on
William Logan’s ‘Malabar Manual’
It is foretold! The torrential flow of inexorable destiny!
VED from VICTORIA INSTITUTIONS
Henry Valentine Conolly

It is foretold! The torrential flow of inexorable destiny!

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Henry Valentine Conolly was, like most of the native-English officials of the English East India Company, quite a dedicated individual. He was the Collector of the Malabar district during the rule of the English East India Company from February 1840 to September 1855 as per this book, Malabar.


The problem that he faced was a complicated one, which the English administration did face in many locations. Whatever good they did was misinterpreted by some persons to create a ruckus.

He did a lot of good deeds in Malabar district. However, what are generally mentioned are the Connolly Canal in Calicut and the Teak Plantation in Nilambur.


South Malabar did have the severe problem of solitary attacks on the Hindus (Brahmins & Ambalavasis) and their supervisor caste, Nayars. The basic problem that led to this was the feudal content in the local languages. The exact route of these solitary attacks on the higher castes has been discussed in the relevant section in this Commentary.


The English administration actually could not understand what was going on. For, even their peons’ (kolkars’) verbal exchanges with the Mappillas did contain terrific codes of provocation which could lead to homicidal mania in the adversely-affected Mappillas.


The English administration being committed to maintain law and order had to face the brunt of all criticism for trying to curb a communal frenzy between the higher castes and the Mappillas, many of whom were recent converts from the lower castes.


Conolly, as the District Collector, could have been easily blamed for the provocative verbal codes used by the native-officials on the Mappillas. And also for trying to save the Hindus (Brahmins &c.) and the Nayars from such attacks or for taking steps to capture the persons who had attacked them or had entered Hindu (Brahmin) temples, with insidious intentions.


Actually if it had been a local raja’s rule, the king would have literally allowed the non-Mappillas, who included the Hindus and the lower castes to attack and finish off the Mappillas. However, the English administration could not allow such a thing to happen.


In fact, there were suggestions to remove all Mappillas from the English armed forces. However, the English Company refused to be partial to any of the sides in the ongoing communal belligerence.


QUOTE: The District Magistrate, Mr. Conolly, in reporting on the outrage and wholesale murders of January 4th-8th, suggested that a commission should be appointed “to report on the question of Mappilla disturbances generally. I wish,” he stated, “for the utmost publicity. If any want of, or mistake in, management on my part has led in the slightest degree to these fearful evils (far more fearful in my time than they have ever been before), I am most desirous that a remedy be applied, whatever be the effect as regards my personal interests. END OF QUOTE.


The problem that he faced was there were not many persons in the Mappilla side to understand the administrative steps. On the other hand, the Hindu section (Brahmins and their Nayars) would also misinterpret the events to both sides, to the Mappillas and to the English administration. Their main aim would be catch fish in troubled waters.


The Hindu (Brahmin) side naturally would want the English to fight their wars with the Mappillas. This foolishness is actually continuing in all native-English nations. Outsiders are very coolly entrapping the native-English nations in all their native-land fights.


QUOTE: Mr. Conolly had received an anonymous letter warning him, but unfortunately thought it needless to take precautions, and had not even mentioned it to Mrs. Conolly.” END OF QUOTE.


It is quite sure that some Mappilla social leaders did try to warn Conolly about the impending attack. However, they could not openly reveal the information to Conolly. For, the native-officials would leak the name of the informants.


QUOTE: On the very day (17th February) that the Government appointed Mr. Strange as Special Commissioner, Mr. Conolly reported that 10,000 to 12,000 Mappillas, “great numbers of whom were armed” met at Tirurangadi and held a close conclave with the Tangal on rumours being spread that he was at once to be made a prisoner and disgraced. END OF QUOTE


There is a very slender and yet significant information hinted out here. The Nayar and higher castes officials working in the English administration would spread rumours that the Tangal was being questioned by the police with words such as Nee, Eda, Enthada &c. This would provoke terrific homicidal mania in the Mappilla who saw the Arabian Tangal as their leader.


However, it is seen that even on the Mappillas side, the Tangal was being misinterpreted, to give out a feeling that he was supporting terror acts. Actually, the reality was different.


See what were the Tangal’s own words:


QUOTE: Mr. Conolly had been successful in his negotiations to induce Saiyid Fazl to depart peaceably.

The Tangal avowed that he had done nothing “to deserve the displeasure of the Government ; that he repudiated the deeds of the fanatics ; and that it was his misfortune that a general blessing, intended to convey spiritual benefits to those alone who acted in accordance with the Muhammadan faith, should be misinterpreted by a few parties who acted in contradiction to its precepts. END OF QUOTE


The issue here is that the Mappilla individuals who were nursing an antipathy for the Hindu side would also be spreading false stories that the Tangal had given the go-ahead for various terror attacks.


QUOTE:

It was apparently these letters of Mr. E. B. Thomas which eventually decided the Board of Diroctors to send out orders to legislate in the matter, for in their despatch of 27th July 1842 they first sent orders “for the entire abolition of slavery”, and in a second despatch of 15th March 1843 they called the special attention of the Government of India to the question of slavery in Malabar where the evils, as described by Mr. E. B. Thomas, were so aggravated “as compared with other portions of India”.

The Government of India thereupon passed Act V of 1843. On the passing of the Act, its provisions were widely published throughout Malabar by Mr. Conolly, the Collector, END OF QUOTE


Conolly was doing his best to eradicate the slavery of the Cherumar. However the Mappillas included the Cherumar who had converted into Islam, and so they were not bothered about slavery. For, they had already escaped from that.


QUOTE: So far as the details at present are ascertained, the perpetrators were three Mappillas, who rushed into the verandah and completed their deadly work before assistance could be called. In the present state of Mrs. Conolly, it is impossible to gather further particulars of the tragedy of which she was the sole witness ; but immediately that I am able to do so, I will furnish more complete information. END OF QUOTE.

This is how the murder was accomplished.


QUOTE: “Nothing could exceed the treachery with which the murder was begun, or the brutal butchery with which it was completed. Mr. Conolly was seated in a small verandah (as was his in variable custom of an evening) on a low sofa.

Mrs. Conolly was on one opposite, a low table with lights on it being between them ; he was approached from behind and even Mrs. Conolly did not catch sight of the first blow, which would alone have proved fatal ; the next moment the lights were all swept off the table and the ruffians bounded upon their victim, slashing him in all directions. The left hand was nearly severed, the right knee deeply cut, and repeated stabs indicted in the back. The wounds (twenty-seven in number) could have been inflicted only by fiends actuated by the most desperate malice.

To the cries of poor Mrs. Conolly no one came ; the peons and servants are usually present in a passage beyond the inner room ; they were either panic-stricken, or, unarmed (as they invariably were) were unable to come up in time to afford any real assistance. END OF QUOTE.



A young couple from England, duty-bound to bring in quality social systems in a semi-barbarian land run on feudal languages. This is what was given back as gratitude.


QUOTE: They compelled one Chapali Pokar to act as their guide. He led them to Eddamannapara, which they reached at 4P.M. on the 17th. They had not gone far from this place when they were seen, and, being followed up by the people of Kondotti (another sect of Mappillas), were driven at length to take refuge in the house, where they were shot the same evening by a detachment of Major Haly’s Police Corps and a part of No. 5 Company of H.M’s 74th Highlanders under Captain Davies. END OF QUOTE.


Ultimately, it was the Mappillas themselves who cornered the murderers.


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Commentary                MMVol 1               MMVol 2

Book Profile


1. My aim


2. The information divide


3. The layout of the book


4. My own insertions


5. The first impressions about the contents


6. India and Indians


7. An acute sense of not understanding


8. Entering a terrible social system


9. The doctoring and the manipulations


10. What was missed or unmentioned, or even fallaciously defined


11. NONSENSE


12. Nairs / Nayars


13. A digression to Thiyyas


14. Designing the background


15. Content of current-day populations


16. Nairs / Nayars


17. The Thiyya quandary


18. The terror that perched upon the Nayars


19. The entry of the Ezhavas


20. Exertions of the converted Christian Church


21. Ezhava-side interests


22. The takeover of Malabar


23. Keralolpathi


24. About the language Malayalam


25. Superstitions


26. Misconnecting with English


27. Feudal language


28. Claims to great antiquity


29. Piracy


30. CASTE SYSTEM


31. Slavery


32. The Portuguese


33. The DUTCH


34. The French


35. The ENGLISH


36. Kottayam


37. Mappillas


38. Mappilla outrages against the Nayars and the Hindus


39. Mappilla outrage list


40. What is repulsive about the Muslims?


41. Hyder Ali


42. Sultan Tippu


43. Women


44. Laccadive Islands


45. Ali Raja


46. Kolathiri


47. Kadathanad


48. The Zamorin and other apparitions


49. The Jews


50. SOCIAL CUSTOMS


51. Hinduism


52. Christianity


53. Pestilence, famine etc.


54. British Malabar versus Travancore kingdom


55. Judicial


56. Revenue and administrative changes


57. Rajas


58. Forests


59. Henry Valentine Conolly


60. Miscellaneous notes


61. Culture of the land


62. The English efforts in developing the subcontinent


63. Famines


64. Oft-mentioned objections


65. Photos and pictures of the Colonial times


66. Payment for the Colonial deeds


67. Calculating the compensation



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