3 The deeper themes

Now, let me mention the deep themes which I would like to delve upon, by basing my words slightly on the textual matter of the book.

It is a book that seems to have gone into the depths of the descending layers of the social canyons and absorbed the various tangible and non-tangible aspects over there. It is a book that has listed out Omens, Superstitions, the effects of the anecdotal Evil Eye, Evil tongue, Charms, Magic, Mantra, Tantra, Divinations and much else. The book is good indeed, and of quite formidable content.

Yet, I should mention categorically that the contents are from the superficial outer covering of a powerful machinery that works out all this.

I am amazed that a very powerful and quite detectable content in this South Asian subcontinent has been missed. Not only by Edgar Thurston alone, but by almost all other native-English officials of those times. An Irishman, or a Scot or a Welshman not detecting this item might not be quite surprising, in that they are from Celtic language nativity. However, for an Englishman not detecting this very specific item seems quite peculiar.

What I am alluding to is the language codes of the Subcontinent. It is not in the least like English at all. What the difference is can be defined by various kinds of terminologies. That they are feudal languages. That they contain a 3-D virtual arena code. That they have slot codes that can place each person or a chunk of persons in a specific slot among many other slots. That these languages themselves do contain codes of black magic. That these language codes are quite powerful enough to contain and restrain any person in some specific slots. That these codes can flip a person vertically 180 degrees up or down.

Well, a lot more can be added to the list.

What is vital in this information is that almost all tragedies and comedies described in regard to the social system here can be very candidly explained through these codes.

Even evil eye, black tongue, charms, mantra, significances of various ceremonies, social repulsions and much more can be very clearly seen as the working of these language codes.

What is quite incredible is that even though the English rule existed in some parts of the Subcontinent (Bombay, Madras and Calcutta Presidencies) for more than a hundred years, there is no candid study about this rank difference that the local native feudal languages had in comparison to English.

It is a very clearly understood item in the local intellect that by means of mere words, close people can be split apart, a wedge can be inserted to place people in different heights, disconnected people can be made to desperately hold on to each other, a wayward family relative can be made to come running back as if for safety, a person can be flipped vertically from the heights to that of lowliness and vice versa, without even using any words that can be defined as abusive in English.

I cannot go into the complete attributes of a feudal language here. However, readers who are interested in pursuing this theme can read the following books:

1. March of the Evil Empires: English versus the feudal languages

2. The SHROUDED SATANISM in FEUDAL LANGUAGES! Tribulations and intractability of improving others!!

3. Codes of reality! What is language?

4. An impressionistic history of the South Asian Subcontinent

However, the most minute attribute of many feudal languages is that there are different words for You, Your, Yours, He, His, Him, She, Her, Hers, They, Their, Theirs etc. in these languages.

When two persons are being mentioned and when the basic defining words like Teacher, Queen, Your Majesty, Boss, Worker, Younger brother, Elder brother, Father, Son, Government official, Member of the public etc. change, the words for Him, He, His &c. also change in a most spontaneous manner. It would be like a huge flywheel turning to the next position, pulling along a lot of other connected appendages.

To those who are used to this kind of verbal usages, it is seen as of very ordinary content. However to those who know the powers of software codes inside software applications, it would be seen that these are quite formidable codes that can more or less work the machinery of Mantra and tantra in this world.

Without understanding the existence of this very diabolic verbal codes, one cannot understand the powerful emotional tugs and social pressures that bear upon a person, a family and a public figure.

Even the various incidences in the various ancient mythologies of this land, both those contained in Sanskrit texts as well as those in the antiquity of the non-Hindus (forcefully subordinated castes) can be explained quite easily if one can understand these codes. However, a person who has been born and bred into this communication code will not find anything uncanny about it. It would be as ordinary as the huge atmospheric pressure one is used to, on earth.

Yet, when a native-Englishman views these action and postures, he will find no tangible reason as to why a person should behave as he does.

Even the issue of giving word of honour, commitment, telling lies, being honest, sticking to a committed programme, honour killing etc. are liable to be processed by the various components in the strings of human relations as per these codes. What comes out or what is acted out at last, is the final outcome of the powerful processing of all these codes.

In this commentary, I will work through the various items, taking a few for elaboration. At the same time, I might even go beyond the book and take items directly from elsewhere, including the ancient puranas (epics) of the geography.

In fact, I would even attempt to try to work out the working of the codes at the design view level or in the physical world level. I do not have the means to enter into the code view levels of the physical reality, as of now. However, an attempt would be made to seek an opening into that location.