Software codes of mantra,
tantra, witchcraft, black magic, evil eye, evil tongue &c
VED from VICTORIA INSTITUTIONS
It is foretold! The torrential flow of inexorable destiny!
36 A clue from the epics of the landscape
There is this story of Karna.
He was born to his unwed mother, a princess, in her alignment with the Sun God. She abandoned him by placing the infant in a basket and sending it adrift in the river. He was saved by a low-caste charioteer. However, by exact ancestry he belonged to the higher caste, Kshatriya. So, he had an inborn desire to go in for martial arts. He managed to get himself trained by the greatest martial arts teacher, Parashurama, who himself is an avatar (manifestation) of one among the Hindu trinities.
His mother later married a king and had children by other gods. That king’s brother was also a king, both sharing the kingship. He also had children. These two groups of cousins were inimical to each other. They were taught martial arts by a great martial arts teacher.
One of Karna’s maternal step-brothers was considered to be the greatest archer in the world. There was a martial arts display arranged by their teacher. People gathered to see it. The young prince’s expertise in archery was seen by all. It was a very fabulous display, more or less reaching to the levels of modern-day missile war and drone warfare.
The martial arts teacher made a proclamation that there is no one in the world who can defeat the young prince in archery. In fact, he made an open challenge that if there is anyone in the world who can do it, he could compete with the young prince.
On hearing this, Karna came forward and said that he could defeat the young prince in his forte. He then made a display of his expertise. It was quite evident that his proficiency was of much better quality.
Karna then said that he is ready to take up the challenge.
It was at this deeply troubling juncture that another higher teacher mentioned the cautions in the spiritual jurisprudence. That a prince can compete only with an equal. Competing with a lower stature person, even if he is more capable or of greater skill and expertise is not recommendable. Actually it is an action that would create rattling in the design view. And in the code view, there will be rapid shifting of code values.
01. Intro
02. The frill issues
04. Code view, design view & real view
05. The exact danger in social development
07. The machinery of disparaging
09. A hint of the codes behind solid reality
13. The code version view of human beings
14. An observation at a personal level
15. A very powerful experiment
16. Locating the Voodoo-acting location
19. Words that crush and those that stretch
20. Software codes of Shamanism
21. Other supernatural software items
22. The issue of touching and of un-touch-ability
23. A detour to English colonial administration
24. Back to repulsions in touch
25. A supernatural way to off-set negativity
26. Allusions to the anecdotal black-tongue
27. Metamorphosing into a hermit
28. Back to the eerie realm of Evil Eyes
29. A thing that can provoke the evil eye
30. From my personal experience
31. Detecting an inserted code
35. Issue of viewing
36. A clue from the epics of the landscape
37. What bodes ill for England
39. The slow rattling and the rearrangement
40. Astrology and other divinations
41. Hidden codes in spiritual scriptures
44. Nonsensical theories of communication
45. Continuing on the serpent theme
46. Jinxed buildings
47. Jinxed positions around a place of worship
48. The second item: the broken mirror
49. Supernatural codes of building design
50. The spoken word and the effect of pronunciation
51. The Pied-Piper-of-Hamelin capacity
52. The diffusion of numerical values
53. The litmus test of stature codes
54. The working of the breached codes
55. On to the attributes of ‘sensation’
58. Use of urine, hair, nail, blood etc. in black arts
59. Lucky stones
62. A software based disease treatment system
63. The power of indicant words to redesign
64. The other means to investigate
66. Yantram
67. A warm talisman
68. Computer coding in feudal languages
69. Commentary 1
70. Commentary 2
71. Commentary 3
72. Commentary 4