The 17th century was the most turbulent in English history. It opened with the death of Elizabeth I (1603) and the accession of James I, the first Stuart king. The century saw the English Civil War (1642–51), the execution of Charles I (1649), the Interregnum and Commonwealth under Oliver Cromwell (1649–60), the Restoration of Charles II (1660), the Glorious Revolution (1688), and the Bill of Rights (1689). These upheavals — religious, political, and social — profoundly shaped its literature.
| Period | Dates | Key Features |
|---|---|---|
| Jacobean | 1603–1625 | James I; darker drama; King James Bible (1611) |
| Caroline | 1625–1649 | Charles I; court culture; masques; metaphysical poetry |
| Interregnum / Commonwealth | 1649–1660 | Puritan rule; theatres closed; Milton's prose |
| Restoration | 1660–1700 | Charles II; theatres reopened; Dryden; comedy of manners |
The term "metaphysical poetry" was coined by Samuel Johnson in his Lives of the Poets (1779–81) as a criticism — he complained that these poets yoked together heterogeneous ideas by violence. T. S. Eliot famously rehabilitated them in his essay "The Metaphysical Poets" (1921), arguing they achieved a "unified sensibility" — a fusion of thought and feeling that later poets lost.
Donne is the greatest metaphysical poet, writing in two distinct phases: the early secular love poetry and the later religious poetry after his ordination as an Anglican priest (1615) and his appointment as Dean of St Paul's (1621).
| Collection / Work | Type | Key Poems |
|---|---|---|
| Songs and Sonnets | Love poetry (secular) | "The Flea"; "A Valediction: Forbidding Mourning"; "The Sun Rising"; "The Canonization" |
| Elegies | Love poetry | "To His Mistress Going to Bed"; "The Autumnal" |
| Holy Sonnets | Religious sonnets (19) | "Death be not proud"; "Batter my heart, three-person'd God"; "At the round earth's imagin'd corners" |
| Divine Poems | Religious verse | "Good Friday, 1613. Riding Westward"; "A Hymn to God the Father" |
| Devotions upon Emergent Occasions (1624) | Prose meditations | Meditation XVII: "No man is an island" |
Herbert was a clergyman and devotional poet whose single collection The Temple (1633, published posthumously) contains his complete English poems. His poetry explores the relationship between the human soul and God with great intimacy, ingenuity, and formal variety. He invented pattern poetry (shaped verse) in English — "Easter Wings" and "The Altar" are shaped to resemble wings and an altar respectively.
Marvell was a metaphysical poet and politician who wrote both lyric poetry and political verse. His major poems:
| Poet | Key Works / Notes |
|---|---|
| Richard Crashaw (c. 1612–1649) | Catholic convert; baroque religious poetry; Steps to the Temple (1646); "The Weeper" |
| Henry Vaughan (1621–1695) | Welsh mystic; Silex Scintillans (1650); "The World"; "The Retreat"; influenced Wordsworth |
| Thomas Traherne (1637–1674) | Centuries of Meditations (prose and verse); childhood innocence; manuscript discovered 1896 |
| Abraham Cowley (1618–1667) | Pindaric odes; transitional figure between metaphysical and neoclassical |
The Cavalier poets were courtiers who supported Charles I. Their poetry is lighter, more graceful, and less intellectually strenuous than the metaphysicals — celebrating love, loyalty, wine, and the pleasures of life with elegant wit.
| Poet | Key Poems / Notes |
|---|---|
| Robert Herrick (1591–1674) | "To the Virgins, to Make Much of Time" ("Gather ye rosebuds"); "Upon Julia's Clothes"; Hesperides (1648) |
| Thomas Carew (c. 1595–1640) | "Ask me no more where Jove bestows"; "A Rapture"; elegy on Donne |
| Sir John Suckling (1609–1641) | "Why so pale and wan, fond lover?"; "Ballad upon a Wedding" |
| Richard Lovelace (1617–1657) | "To Althea, from Prison" ("Stone walls do not a prison make"); "To Lucasta, Going to the Wars" |
The Authorised Version (King James Bible), commissioned by James I and completed in 1611 by a committee of 47 scholars, is one of the most influential works in the history of the English language. Its prose style — dignified, rhythmic, and sonorous — shaped English literature, hymns, and oratory for centuries. It drew heavily on William Tyndale's earlier translation (1526–35) and the Bishop's Bible (1568).
Milton (1608–1674) spans the metaphysical and Restoration periods. His major works were covered in Section 2, but his 17th-century context deserves emphasis here. During the Interregnum, Milton served as Latin Secretary to the Council of State under Cromwell and wrote major prose works defending the Commonwealth. He went completely blind by 1652 and dictated his later works.
The Restoration of Charles II in 1660 brought a dramatic shift in literary culture. The theatres, closed under Puritan rule since 1642, reopened. French influence (Charles had spent his exile in France) shaped the new literature toward wit, elegance, scepticism, and social comedy.
Dryden dominated Restoration literature as poet, playwright, critic, and translator. He was appointed the first Poet Laureate in 1668 (officially) and Historiographer Royal. He is the master of the heroic couplet — two rhyming lines of iambic pentameter — which became the dominant verse form of the age.
| Work | Genre | Key Notes |
|---|---|---|
| Absalom and Achitophel (1681) | Political satire (heroic couplets) | Allegory of the Exclusion Crisis; Monmouth = Absalom; Shaftesbury = Achitophel |
| Mac Flecknoe (1682) | Mock-heroic satire | Attacks Thomas Shadwell; prototype of Pope's Dunciad |
| Religio Laici (1682) | Verse essay | Defence of Anglican faith |
| The Hind and the Panther (1687) | Verse allegory | Defends Catholicism after Dryden's conversion |
| All for Love (1677) | Heroic tragedy | Blank verse rewriting of Antony and Cleopatra; observes classical unities |
| An Essay of Dramatic Poesy (1668) | Critical prose | First major work of English literary criticism in dialogue form |
| Fables Ancient and Modern (1700) | Verse translations | Last major work; translations from Chaucer, Ovid, Boccaccio |
The comedy of manners satirised the fashionable upper classes with witty dialogue, sexual intrigue, and cynical worldliness. Key playwrights:
Behn was a spy, playwright, and novelist — the first woman in England to earn her living by writing. Her novel Oroonoko (1688) is one of the earliest works of prose fiction in English and one of the first to present an African prince sympathetically. Virginia Woolf wrote that "all women together ought to let flowers fall upon the tomb of Aphra Behn."
Bunyan was a Nonconformist preacher who wrote The Pilgrim's Progress (Part I, 1678; Part II, 1684) while imprisoned for unlicensed preaching. It is an allegorical narrative of Christian's journey from the City of Destruction to the Celestial City, encountering characters such as Faithful, Hopeful, Giant Despair, and Vanity Fair. It is the most widely read book in English after the Bible and one of the earliest English novels.
Pepys's Diary (1660–69), written in shorthand and not deciphered until 1825, is a vivid eyewitness account of Restoration London, including the Great Plague (1665) and the Great Fire of London (1666). It is the most famous diary in the English language.
Evelyn's Diary (covering 1641–1706) is a companion document to Pepys, covering a broader historical sweep including the Civil War and Restoration with a more formal, less personal tone.
| Author | Work | Key Point for CUET |
|---|---|---|
| Donne | Holy Sonnets | "Death be not proud" — death personified and defeated |
| Donne | "A Valediction: Forbidding Mourning" | Compass conceit; sublimation of physical love |
| Herbert | "Easter Wings" | First pattern poem in English |
| Marvell | "To His Coy Mistress" | Carpe diem; time's winged chariot |
| Herrick | "To the Virgins" | Carpe diem; "Gather ye rosebuds" |
| Dryden | Absalom and Achitophel | Political allegory; heroic couplet mastery |
| Bunyan | Pilgrim's Progress | Earliest English novel; allegory; Nonconformist tradition |
| Behn | Oroonoko | First professional woman writer; early novel; anti-slavery |
| Milton | Paradise Lost | Theodicy; Satan; blank verse epic; justified God's ways |