Every entity in the reality codes does have specific powers or energy. Its level or numerical values can be changed. This fact can be perfectly seen in links that are created in feudal languages, between individuals. When the indicant words of You, He, She and such others change, there is a corresponding change in the potential that is encoded in the links that connect the specific persons. Persons or entities exist on different potential levels. This potential difference has power to accomplish many things.

This potential difference can move things, bring change of momentum, change the relative social positions of persons, arrange the command structure, line of hierarchy, ennoble or degrade and many other things. The question then arises as to whether this potential difference can literally accomplish similar things in the physical world; for example, can it move a car, take a person or thing to another place etc.

Well, the fact is that it can. However, these things are accomplished not in the physical manner that we see as of a bus moving, but in more complicated and behind the scene activities. So that ultimately things and persons do move or shift.

It may be understood that potential difference can bring in kinetic energy and many other energies, if power mechanisms for conversions are there.

There are words that can literally expel a person powerfully. Well, in English such words are not there.

It may be borne in mind that currently I need to discuss all my observations from a very tight enclave of solitary arenas of such things as individual relationships, a single specific language environment etc. To talk in a more universal manner, there may be need for more elaborate information on that level. I do not currently possess that information.

Let us start the debate from a small place, that of husband-wife relationship in a feudal (Malayalam) language environment. The husband has a specific potential value, the wife has another, and so also every other person that they are related to and/or interact with.

In a way, each link is a draining or a accruing of energy. Now, there is something that needs to be mentioned about indicant words. They have the energy to pull down or push up.

Now suppose the husband is interacting with another man, whose indicant level or potential level is low. If the lower man concedes respect in his words to the husband, the indicant or potential level of the husband increases. If on the other hand, that lower indicant man uses indicant words that are devoid of respect and more or less pull the husband to his level or below, the husband’s indicant or potential level goes down.

In each case, the husband would literally feel it. So also would the others around him. It is like a loading in of charge or of a depletion of charge.

This phenomenon is not very much discernible in a perfect English social environment, even if the interaction is between the British nobility and the commoners. This is due to the exact difference English has with feudal languages.

Now in a feudal language environment, even a simple handshaking with a lower indicant man can make a superior man feel drained. Well, what creates a lower indicant man in the first place? Well, in the 3 dimensional space created by the encasing feudal language social environment, the lower indicant man is placed in a low position. However, it must be stressed that this 3 dimensional space is not a single, non-changing thing. The fact is that there can be an innumerable such 3 dimensional spaces connecting the same individuals, each formed from different perspectives. Herein lies a particular complexity of reality, as far as ordinary human intellect is concerned.

In an ordinary English environment of England, there shall not be any such diabolic pulling and pushing ups. For, even though there can be innumerable 3 dimensional social spaces there also, most individual exists more or less very near to a single plane. For even the highest police official and the common man are not far removed from this plane. In the case of feudal languages, the distances between them in the 3 dimensional spaces can be of unfathomable astronomical distances.

Now what are the other things other than spoken words that can convey such energies? Well, a smile from a superior person, a handshake by him, a formal or informal acknowledgement by him, a rising from a seat, a formal salute, sitting near to him, being seen near to him or seen speaking to him or seen been acknowledged by him, a good word spoken by him about the other and such other things can load the other man with energy.

Moreover acquiring money, good job, a beautiful wife, a wife from a superior social standing, a loving wife, a steady friend, a loyal follower etc. can also lend positive energy and raise the potential energy in a person. Even the chance to see a beautiful female face can garner positive potential energy to the individual.

Now when this energy is being shifted, what happens to the superior man? Well, it depends. In certain cases, the superior man can literally feel drained and depleted of energy. In fact, in feudal language social scenes, people are very wary of conceding any acknowledgement to persons who they feel carry such negative energy, that can deplete their own positive energy.

At the same time, when the other person is someone who resonates in a particular manner, of acknowledging the superior man’s distance from him, and concedes a reciprocal respect and such other things may not drain the superior person’s potential energy, but rather he would sort of reload the superior person with more energy.

Now let me take a very pointed look at husband-wife relationship in a feudal language environment. The wife is beautiful. She smiles at him affectionately. Well, she is loading him with potential energy, and when this man moves around in town, this energy will be visible in him.

The wife who cares not to smile at her husband with affection. She glares at him. She literally drains his energy, and creates a hole in a particular area of the inner codes. The husband can be tired, but then it depends also on how much a prominent position he can lent to his wife in his inner codes.

Such things as a frown, a glare, a disinterested pose, a bad word or remark, wife distancing herself from her husband, children taking a stance of impertinence, subordinates displaying insubordination and such things can drain the energy in the inner codes.

In all feudal language social relationships, there are lines or hierarchy of relationships. These lines or links are kept in position by the various levels of energy. All words, information, scenes, imaginations, infrastructural arrangements, routes of movement, expressions of loyalty or respect etc. that support a particular hierarchy or line of command shall keep the hierarchy in health and position. All such things that go contrary to the structure of the hierarchy shall strive to pull it apart.

Now, what has to be understood is that all these things bring in positive energy of holding together, or bring negative disruptive energy that shall strive to pull apart the hierarchy.

A wife sits with a man who is acknowledged by her husband as being a welcome link in his perspective social structure and hierarchy. It does not disrupt the husband’s potential energy or cause hurt in his relationship with his wife. However, when a wife sits with a person who is not within the accepted links of her husband’s vision of hierarchy, she is literally draining her husband’s potential energy and conveying it to the other person, male or female. In many ways, the need to cordon a wife socially as in very ferocious feudal languages social set ups is due to this aspect.

Why the other man is not a welcome entrant can be due to many things. It can include the fact that the husband does not accept his social or intellectual level to be of his own. It can be either higher or lower. It can also be of the same level apparently, but the husband may not be willing to be at that level. Moreover, there is the factor of a person having a follower or connection garnering potential energy. In this case, the competing person shall be gnawing at the husband’s potential energy fill up his own energy levels.

This factor has much connection to the dislike for sending a wife to work under another person. For there is an immediate shift or drain of potential energy from the husband to that of another entity, if the wife is not working in a very specific social setting. However, the issue of females working for other persons has a very wide ambit for discussion, all connected to the feudal codes in the language. It needs a separate discussion.

However, what is relevant in this discussion here can be briefly dealt with. A wife smiling to an outsider to the hierarchy acknowledged by the husband, getting up to show deference to him, reading his writings, listening to his words, acting as per his dictates, commands, requests, instructions etc., sharing (even innocent) secrets with him, supporting him, voting for him, allowing him to teach her clandestinely and such things do have much deeper significance in a feudal language social structure than can be imagined in English. For each of these doings are literally bringing in negative energy that can dismantle the hierarchy in which the husband exists as per his own perspective.

Moreover, the issue of insisting on Pardha in certain areas of the Muslim social system can be traced to the issue of a beautiful female face lending energy to another competing individual.

All these things are also equally true in the case of many other persons including loyal confidents, supporters, disciples, followers etc.

Now, each of these events does create shifts and dismantling in the inner codes that position persons and events. It can affect all things that one understands as ‘future’. To put it in a more sober manner, I should say that a single smile or an acknowledgement to the outsider can propel him to heights from where he can command events in a more powerful manner.

Well, I am not sure that I have been able to bring focus on the theme of links transmitting energy between areas of differing potential energies.

However, I think I should now speak about ‘money’ which literally does contain encoded power and/or energy. I do not know what the economist’s definition of money is. In the earlier days in Europe, it started out as the receipts given by bankers for gold deposits. These receipts then carried the codes that brought in energy to buy, move and do many other things in far off places.

Later came the paper currency, and people started identifying money in terms of such things. Then came the modern banking system, ATMs and later ecommerce. As of now, money is just a numerical value in a computer connected to a banking system.

However, money is much beyond all that. It is really a particular kind of energy or potential that can fill into the links in the inner codes of the human social system. The very depositing of money in a person’s bank account (only a change of numerical values in the computer software), can fill that person’s immense codes links with power.

Now, when speaking about money what needs to be mentioned is that the ways and manners of how of money accrues, moves and spreads in a feudal language social system is very much at variance with how it moves around in an English social system. The social securities, focus points where money literally gets accumulated in etc. are not the same as in English systems. Moreover, the propulsive forces that motivates the movement of money, and the design structure by which it rearranges itself is vastly different from an English design.

I am saying this in connection to the current day linking of economic and fiscal activities between English social systems with feudal language Asian and African social systems. What has been done is the amalgamating of pristine English social codes with diabolic feudal codes. English economic systems can get terribly fractured. English banking systems can eroded. There shall be system failure. All things great about English social systems can get wiped out. Even the easy support banks used to give to common persons to buy houses, and also the social security system that English governments used to lend to their citizens.

There is much more to be written in detail on the codes that create the power called money.